The play ‘The History Boys’ by Alan Bennett is about a group
of sixth form boys who are studying in order to gain a place at an Oxbridge
university. The teachers who are helping them to do this each have unique
personalities and teaching styles that they have adapted to give something to
the boys to get the best out of them. They are portrayed cleverly by the playwright
to symbolise different aspects of a moral, or arguably immoral, society.
Interestingly Irwin and Hector, who are both complex characters, have mirroring
personality traits that manifest themselves in different ways but Irwin
represents the more clearly defined and apparent type of dishonesty whereas
Hector represents the more under-hand and malicious type that a reader can
assume is the moral high ground.
Irwin’s outlook on education is that it is a game using
short sentences, ‘it’s a performance. It’s entertainment’, and a cutthroat like
competition, ‘you will be competing against boys and girls’, to really hammer
home the point. He actively encourages the students to make it a game as well,
‘and if it isn’t, make it so’, as he sees education as strictly goal orientated
and ‘for now’, meaning the short term rather than the future. On the other
hand, Hector believes that ‘all knowledge is precious’ even if there is no
‘human use’ for it. He suggests that his philosophy is that ‘the pursuit of
knowledge’, the word ‘pursuit’ suggesting a chase or a journey, is life long
and never-ending. Irwin states that Hector is ‘not trying to get’ the boys
through the examinations, suggesting that there is a lack of effort on Hector’s
side and that ‘Hector never bothered’ with formal examinations. Despite the
more laid back approach to education, it is interesting that Hector does say at
one point that he ‘wanted them to compete’ and ‘show off’. This suggests that
Hector is not that different from Irwin even if he portrays himself otherwise
and says that this is the ‘worst thing’, acting ashamed instead of encouraging
it like Irwin does. It can be inferred that he simply prefers the boys to learn
in his way rather than Irwin’s.
It is interesting to
note that the goal of Irwin’s teaching is to get the boys into higher education
rather than to make the boys ‘more rounded human beings’ like it appears that Hector
is trying to do. When Hector’s motives are further analysed, it is apparent
that there is a hidden motive behind why he is trying to educate the boys. He
‘is trying to be the kind of teacher pupils will remember’ instead of trying to
help the boys succeed. This portrays him as being selfish and suggests that
instead of wanting what is best for the students, Hector has his own dishonest
motives for why he is a teacher. Irwin seems prepared to do almost anything to
get to the goal, openly promoting dishonesty and lies by telling the boys that
‘truth is no more an issue in an examination’. This means that truth has no
purpose or intent when attempting to pass through another phase of life. As the
teachers in the play often guide and prepare the boys for life in the adult
world, he is essentially saying that they must lie in order to pass through
different phases of their lives as this is what the adult world is about. This
suggests he is a dishonest person, as Dakin later finds out when he
investigates Irwin’s past, and is hiding under a pretence of lies by being
emotionally distant from the students. However, Hector is not a beacon of moral
example as he is morally ambiguous throughout the play, hiding behind arguments
of morality such as ‘can’t you see that even to say etcetera is monstrous.’
Whilst Irwin is somewhat upfront and honest about his dishonesty, Hector tries
to hide it behind an act. He does this by performing in front of his students,
for example speaking in French instead of English and using quotes in place of
saying what he truly means, rather than actually teaching them. This
theatricality falls flat when the other teachers find out that he has been
molesting the boys. Irwin also shows an interest in one of the students in a
sexual way but the difference between Hector’s interest and his is that because
Irwin is young and is encouraged by Dakin, it is more accepted despite still
being on the same moral decline.
Although it may seem that Irwin is more conventional in his
teaching methods than Hector, it is soon apparent that he mirrors Hector in his
eccentricity by teaching in a style that is new to the boys. They both
challenge the students, which is typically what a teacher must do, but the way
that Irwin approaches topics is where his unconventionality shows. This is the
main difference in attitudes that the two teachers have, distinguishing them
from each other. Irwin believes that ‘the wrong end of the stick is the right
one’, meaning that you must say controversial things in order to get the
attention of the examiners. He says this as he wants the boys to ‘flee the
crowd’, meaning popular opinion, and to make original arguments in order to
participate in the History game. In contrast, Hector wants to avoid discussing
controversial subjects as he feels like that ‘silence is the only proper
response’ to an atrocity that he has not experienced.
Irwin is emotionally detached from his lessons, stating that
examinations ‘are a fact of life’. The word ‘fact’ portrays that Irwin is
distancing himself from any ‘feelings about examinations’ by talking about them
in an almost cold and clinical way. Despite this, Alan Bennett uses irony in the
characterisation of Irwin to show one side of an intellectual argument, which
says that you can spin truth or fact in order to make a point. Although Irwin is discussing fact, which is something very solid and truthful,
he is continuously promoting deception and lying, which are very flimsy and
untruthful, to the boys. His teaching
methods also echo his own personal stances as he encourages the boys to talk
about History from ‘the side’, suggesting they take an uninvolved and
unemotional stance, and to not be conventional in their arguments. The
emotional distance when talking about historical tragedies does offend students
as they realise that ‘the holocaust is just another topic’ to Irwin, as he
speaks about a tragedy as being of a policy instated by a politician, but Irwin
maintains that history is about distancing yourself and does not seem to care
about the feelings of Posner who lost family in the war.
In contrast, Hector is emotionally driven and often relies
on the boys as an emotional crutch: Posner ‘pats Hector’ on the back when he
has an emotional breakdown in the classroom. This is only occurs when his act
is stripped away though. In some ways, it can be said that Alan Bennett
portrays Hector as emotionally detached too. Not being entirely transparent in
the beginning by being over theatrical may be a way for Hector to retain his
human side. Hector is also portrayed by the writer as being the opposite end of
the intellectual spectrum which reasons that human suffering is the driving
force of what makes the truth what it is. Alan Bennett also uses Hector as a
tool to vocalise the emotional responses of the students, namely Posner who is horrified
by the discussion as lost relatives during this period of history. Hector sees that Posner is’ speaking from the heart’ in the discussion as he sees that
horrific historical events cannot be spun into another angle as it dehumanises tragedy,
allowing it in a way to be just another statistic. He believes that suffering
is the truth.
In
conclusion, Irwin and Hector are not as different as a reader may like to
think. Both have unconventional teaching methods and dishonest character
traits. These are just portrayed in different ways. Irwin is simply more
upfront about being dishonest whereas Hector is not as he prefers to
characterise himself as a good person.